Banca de DEFESA: BRENDA OLIVEIRA DO ESPIRITO SANTO

Uma banca de DEFESA de MESTRADO foi cadastrada pelo programa.
DISCENTE : BRENDA OLIVEIRA DO ESPIRITO SANTO
DATA : 17/09/2021
HORA: 16:00
LOCAL: https://conferenciaweb.rnp.br/webconf/defesas-ppgfufba
TÍTULO:

The Status of Sensibillity in the Intellectual Update Process: The Notion of Materia Causae


PALAVRAS-CHAVES:

Materia causae, Causality, Metaphysics, Epistemology


PÁGINAS: 128
GRANDE ÁREA: Ciências Humanas
ÁREA: Filosofia
SUBÁREA: História da Filosofia
RESUMO:

This dissertation aims to expose how Thomas Aquinas qualifies the causal relationship between sensible knowledge, specifically ghosts, and the intellectual activity now expressed in the concept of materia causae. In the Summa Theologiae, question 84, article 6, Aquinas admits the concept of materia causae in opposition to the notion of total and perfect cause of intellectual knowledge as a way of safeguarding the maxim that a corporeal thing cannot act on an incorporeal thing. Thus, the relationship between phantoms and intellectual activity establishes a paradox when we consider the principle established by Aquinas. Therefore, to philosophically demonstrate that ghosts are the cause of intellectual knowledge, we will analyze Aquinas' comments to book V of Metaphysics by Aristotle, De Causis and De principiis naturae ad fratrem Sylvestrum, in order to understand how Aquinas conceives the notion of cause and its axioms. From the notion of instrumental agent treated in De Verit. q. 10, a. 6, add. 7 and, furthermore, from the elasticity that characterizes the notion of cause in the Corpus Thomisticum, is possible to affirm that ghosts are the cause of sensible knowledge, without contradicting the principle that limits the action of a corporeal thing on an incorporeal thing.


MEMBROS DA BANCA:
Presidente - 1615874 - MARCO AURELIO OLIVEIRA DA SILVA
Externa ao Programa - 1728816 - ROBERTA MAGALHAES MIQUELANTI
Externo à Instituição - RODRIGO GUERIZOLI TEIXEIRA - UFRJ
Notícia cadastrada em: 27/08/2021 17:11
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