|
Disertaciones |
|
1
|
-
PATRICIA GABRIELE CHAVES DOS SANTOS
-
CHALLENGES AND POTENTIALITIES: The university as an affirmative place of black identity
-
Líder : JESIEL FERREIRA DE OLIVEIRA FILHO
-
MIEMBROS DE LA BANCA :
-
DENISE CARRASCOSA FRANCA
-
JESIEL FERREIRA DE OLIVEIRA FILHO
-
MAGALI DA SILVA ALMEIDA
-
Data: 11-feb-2019
-
-
Resumen Espectáculo
-
The proposal for Affirmative Action Policies in higher education has been completed more than 10 years, and is still the subject of questioning. The ideas advocated in Affirmative Actions have access to previously excluded places, and, above all, these people build a positive identity about themselves. This study aims to to analyze how affirmative actions have contributed to the construction / strengthening of black identity of students of the Federal University of Bahia.
|
|
2
|
-
GEORGE DA HORA SILVA
-
IN THE TIME OF FINADO FULANO. GENERATIONAL CONFLICT, POWER AND CONTROL IN A CANDOMBLÉ DE SALVADOR
-
Líder : LUIS NICOLAU PARES
-
MIEMBROS DE LA BANCA :
-
JEFERSON AFONSO BACELAR
-
LUIS NICOLAU PARES
-
MARLON MARCOS VIEIRA PASSOS
-
Data: 24-may-2019
-
-
Resumen Espectáculo
-
This text proposes a discussion of hierarchical social relations and practices of power, as well as the influence and impact of technology and of other forms of maintenance and preservation of knowledge. The research unfolds in the terreiro communityof Ilê Lorogun, starting with its origins and analyzing power relations in the biological family in connection with the "extended family" and the " família de santo" (Candomblé family). The text begins by contextualizing its author's choices and life trajectory in order to demarcate the position of textual construction, presenting the choice of field and subject of research as well as the determination of political and social markers such as gender, identity, group of belonging and expression of religiosity that are reflected in those choices. The analysis is accompanied, at times, by a comparison with specialized literature about Afro-Brazilian religions. The text presents the people who make up Ilê Lorogun, the distribution of their roles in social structure and eventual political processes in the continuity and maintenance of the house. Special attention is given to the correlation between titles and positions and biological or social (extended family) kinship connections with the house's leadership. Upon presenting the structure of distinct positions of initiation (abiã, iaô, ebome, equede, ogã) with the description of their roles and responsibilities and some rituals associated with them, the author analyzes how these positions function in practice, revealing tensions, negotiations and manipulation of norms, as well as some privileges associated with having kinship relations with the house's leadership. The power shared in decision-making and the conduction of ritual activities emerges as a distinctive element in which the overlap of kinship and religious becomes evident in a more noticeable way, in the process of co-leadership of the house by its founding couple. The research that unfolds in this text exposes surprises and challenges and, principally, possibilities of new discussions about Afro-Brazilian religions.
|
|
3
|
-
AILTON PINHEIRO JUNIOR
-
BOROM SARRET (1963) BY OUSMANE SEMBÈNE AND ONE MAN`S SHOW (2012) BY NEWTON ADUAKA: A CRITICAL, SOCIAL AND POLITICAL ANALYSIS IN AFRICAN CINEMAS
-
Líder : DIEGO FERREIRA MARQUES
-
MIEMBROS DE LA BANCA :
-
ALYXANDRA GOMES NUNES
-
DIEGO FERREIRA MARQUES
-
JESIEL FERREIRA DE OLIVEIRA FILHO
-
Data: 04-jun-2019
-
-
Resumen Espectáculo
-
This thesis presents narrative, discursive, and imagery strategies from Borom Sarret (1963) a film by Senegalese filmmaker Ousmane Sembène and One Man's Show (2012), a film by the Nigerian-French Newton I. Aduaka. I analyze these works using the concepts of "Political Cinema", "Right to narrate" (Paulin Vieyra 1975 ; Lydie Diakhaté 2009; and Marcelo Ribeiro 2011), "The Africanization of the Media" (Ukadike 1994); "Decolonization" (Frantz Fanon) and "The Decolonization of Mind" (Ngugi Wa Thiong'o 1987, 2007; Manthia Diawara 2009). This thesis analyzes the narrative of the films, in order to understand the point of convergence between each artists’ work, as well as to highlight the artistic, political, social and cultural role of African cinemas present in their works, paying close attention to the intense legacy of political struggles, which African political and social commentary cinema has left in the images, especially in what concerns the localized organizing to combat colonial and neocolonial systems, in their various manifestations though representation. The work provides a reflection on how these two films are important for the understanding the meanings behind African cinemas.
|
|
4
|
-
VERONICA MARQUES MENDES
-
"I will not let justice steal my dreams": GENDER AND VIOLENCE IN PRISON
-
Líder : JAMILE BORGES DA SILVA
-
MIEMBROS DE LA BANCA :
-
IZAURA SANTIAGO DA CRUZ
-
JAMILE BORGES DA SILVA
-
ZELINDA DOS SANTOS BARROS
-
Data: 18-jun-2019
-
-
Resumen Espectáculo
-
Female imprisonment in Brazil, as a growing phenomenon, has become, increasingly, a subject of study among several experts whose evidence indicates harmful effects on the lives of many women. In a country where guarantees and rights are not fulfilled, and the differences of punishment are traced to some, salubrious conditions for punishment, and for so many inhumane environments, the prison situation reveals that the Criminal Enforcement Law, the Federal Constitution , as well as rules, agreements, treaties, conventions to which Brazil is a signatory, have not been fulfilled for the most part imprisoned. In this scenario, there are women living in spaces in which patriarchal, traditional, religious values are valid, attesting masculinized architectures. Thus, the present research seeks to understand the relationship between gender and violence in prison, highlighting a universe where stereotyped gender roles prevail, and women prisoners are subjected to situations of abandonment, indifference, idleness, punishment, oppression and violence To do so, some historical facts about women's imprisonment, control agency practices, criminal justice selectivity, an understanding of gender, considerations about black feminist theory, and the intersectionality perspective of gender, race, and class in the analysis of certain phenomena.
|
|
5
|
-
PAULA GABRIELA DE SOUZA PINTO
-
“We are here!”: Psychologists performance in racism confrontation and promoting equality.
-
Líder : AMERICA LUCIA SILVA CESAR
-
MIEMBROS DE LA BANCA :
-
JESIEL FERREIRA DE OLIVEIRA FILHO
-
MARILDA CASTELAR
-
MIRIAM CRISTINA MARCILIO RABELO
-
Data: 30-jul-2019
-
-
Resumen Espectáculo
-
This study aims to investigate the performance of black psychologists from different fields of action, who have contributed to the confrontation of racism and the different forms of discrimination and prejudice. These professionals compose part of the National Articulation of Psychologists and Researchers - ANPSINEP. The confrontation of racism here is understood as actions in different ranges, of political and psychologic order, with the intention of building an egalitarian society. For the execution of this dissertation I present the historical, conceptual and ideological dimension of the racial theme in the construction of Brazilian psychology; and the effects of racism on health and psyche. The field research was developed through the following: interviews; records of psychology events; informal conversations with psychology professionals, in São Paulo, Salvador and Brasilia. The purpose of this paper is to cover the discussion of racial relations in psychology, through the work of black psychologists committed to overcoming racism, to give subsidies and references of practices that contribute to the recognition and positioning of racism by psychologists belonging to different racial groups. Psychology training does not address racial issues, so it does not provide conditions for psychologists to become aware of the issue. In the trajectory of the graduation of black psychologists, the formation was a period marked by the absence of subjects and themes in the curricula, events, researches and extensions that provided references to think about race and racism. It was also noticed that these professionals carried their histories, their bodies marked by the racial experiences lived in the personal and professional scope and from this, they were not exempt of the psychosocial effects of the racism. Finally, the difficulty of support and financial resources has been a challenge encountered by these professionals on the path of an antiracist psychology. However, there are many actions developed by these psychologists, along with professionals from all regions of Brazil, and the results have been significant for the construction of a psychology committed to the deconstruction of racism and the promotion of equality
|
|
6
|
-
HUGO LEONARDO SILVA MANSUR
-
Ebó de Palavras: an affirmative reading of the pages of Black Consciousness in A Tarde (BA, 2003 - 2015)
-
Líder : JESIEL FERREIRA DE OLIVEIRA FILHO
-
MIEMBROS DE LA BANCA :
-
AMERICA LUCIA SILVA CESAR
-
IRENILZA SANTOS DE OLIVEIRA
-
JESIEL FERREIRA DE OLIVEIRA FILHO
-
MARIA DURVALINA CERQUEIRA SANTOS
-
Data: 08-ago-2019
-
-
Resumen Espectáculo
-
This dissertation presents the results of reading and analyzing content published by the centennial Bahian newspaper A Tarde, between the years 2003 and 2015, which had as their starting point the appearance of the special notebook commemorating the 20th of November, National Day of Black Consciousness. Born in the context of the implementation of Law 10.639 / 03, which made the teaching of Afro-Brazilian and African history and culture in public and private education networks mandatory in those years, Cadernos da Consciência Negra (CCN) brought together the writing of journalists blacks and blacks who produced vast pages focusing on the agendas of black culture, identity and religiosity. The study shows the compilation of the editorial aspects promoted by the special sections, but which penetrated the daily pages of the oldest newspaper in activity in the State. During the thirteen years of circulation, the CCN built what the scholar of letters, Florentina Souza, calls “black textuality”. Led by the journalist Cleidiana Ramos, the most recurring signature among those responsible for the production of the CCNs, the special publication, which is published annually, contaminates A Tarde's Notebook A in its Opinion, Readers' Letter, Editorial and City Editorial section. Extinguished, the CCN changed the circulation of speeches in the newsroom and, in a way, cracked the editorial line of the newspaper historically known as a vehicle for the Bahian white elite.
|
|
7
|
-
EVELYN DOS SANTOS SACRAMENTO
-
SAFI FAYE: between looking and belonging
-
Líder : JAMILE BORGES DA SILVA
-
MIEMBROS DE LA BANCA :
-
DYANE BRITO REIS SANTOS
-
JAMILE BORGES DA SILVA
-
MARCELO RODRIGUES SOUZA RIBEIRO
-
Data: 20-sep-2019
-
-
Resumen Espectáculo
-
Senegalese filmmaker Safi Faye is considered the first African woman to produce a film commercially and internationally distributed, throughout her career she made 13 films, of which only one was fictional. Cultural, political, gender, economic and rural environment aspects are constant themes in his career and much of his work focuses on portraying the village Fad'jal, where it has an ancestral connection, and is also the subject of his academic production. in ethnology and anthropology. In the productions in which she deals with Fad'jal, the director portrays her community from an economic, mythical, historical or political point of view, through a documentary aesthetics and ethnography that is related to her academic background. This research analyzes the films Kaddu Beykat (Senegal, 1975), Selbé et tant d'autres (Senegal, 1983) and Mossane (Senegal, 1996), a set of films that in different ways portray the village Fad'jal, are related to filmmaker's academic path. In the end, we find that the stylistic approaches chosen by the filmmaker, produced an auto-ethnography about the village Fad'jal, when she approaches the community, produces reflections and also puts herself as subject and object of the films.
|
|
8
|
-
ADRIELE REGINE DOS SANTOS ALMEIDA
-
“WE'LL NOT TOLER YOUR XIU ...”: TOMBING GENERATION, FASHION AND IDENTIARY POLICY
-
Líder : JAMILE BORGES DA SILVA
-
MIEMBROS DE LA BANCA :
-
EDILZA CORREIA SOTERO
-
IVANILDE GUEDES DE MATTOS
-
JAMILE BORGES DA SILVA
-
Data: 23-sep-2019
-
-
Resumen Espectáculo
-
The body is the main support of the subject to project itself in the world, enabling the imposition of their desires or reproducing social models, communicating the identity construction of certain groups. For many legitimized body aesthetics was coordinated by a dominant minority that dictated what should be elegant, trend or accepted by society. The Tombamento Generation stands out in Brazilian society, building a body aesthetics and political positions that question and compromise the domination of the imposed culture, seeking to weaken the structural racism and valuing black culture in the Atlantic and / or diaspora. THE existence of movements, groups and / or collectives, which cross history and reaffirm the need for the existence, re-existence and resistance of the black population in their societies justify the research presented. The main objective is investigate the ways in which the Tumbling Generation (re) builds and legitimizes its aesthetic and sociopolitical identity, resignifying its space, group and society, with a view to tensing the relations between body, and aesthetics of individuals. The methodology considered the data collection investigating works by authors in various fields (history, sociology, anthropology and fashion) in order to promote a broad knowledge of the researched theme, besides the field research that affirmed the existence of the researched through intensive direct observation, unstructured interviews, where we collected data pertinent to the research, analyzing the content as well as the life story and its relationship with the proposed group.
|
|
9
|
-
Letícia Pereira Conceição
-
Comrade networks and sociability in São Felipe, in the post abolition
-
Líder : CRISTIANE SANTOS SOUZA
-
MIEMBROS DE LA BANCA :
-
CRISTIANE SANTOS SOUZA
-
ALEX ANDRADE COSTA
-
ANA CLAUDIA GOMES DE SOUZA
-
Data: 25-nov-2019
-
-
Resumen Espectáculo
-
The purpose of this study proposal is to identify some of the cradle ties developed between local landowners and rural workers in the municipality of São Felipe, Recôncavo baiano, during the period classified as Post-Abolition. By identifying these nurturing networks, taking the feelings that possibly guided them (gratitude, dependence, friendship; as well as the strategies and arrangements of survival and resistance) we understand that the sociability bonds justified such nets and from the analysis of sociability relations. It is possible to understand how the crony networks are established. The subjects that compose the research were rural workers and local owners - of diverse social composition, ie, blacks, mulattos, mulattos and whites - established in the southern portion of the Bahian Recôncavo, specifically in the municipality of São Felipe from 1889 to 1930. It was used as primary documentation, baptism and marriage records and as secondary post-mortem inventories and criminal proceedings and some field visits. The research seeks, through the identification of the cradle networks to understand the construction of sociability bonds between the subjects previously reported and the configuration of these ties, elucidating questions such as: what moved, reinforced or intended them?
|
|
10
|
-
LUCAS CARVALHO DO NASCIMENTO NOGUEIRA
-
For the good of the race: the eugenics era in Bahia (1915-1935)
-
Líder : LIVIO SANSONE
-
MIEMBROS DE LA BANCA :
-
IACY MAIA MATA
-
LIVIO SANSONE
-
SANDRA NOEMI CUCURULLO DE CAPONI
-
Data: 16-dic-2019
-
-
Resumen Espectáculo
-
This study aims to discuss the eugenic movement in the state of Bahia in the first decades of the 20th century. Throughout the research, I seek to investigate some of the diverse approaches adopted by the eugenics movement and its followers. On the one side, there were some contained eugenic followers and on the other side, many others more radical, who supported and sterilization and abortion, for example. However, this research seeks not only to identify those eugenic followers but also to comprehend their scientific fields and their networks. Starting with the changed processed in Brazilian social thought between the 1910-1920 years, that opened space for the redemption of the race from the sanitation. For this purpose, some alliances were created between the government of Bahia and the Rockefeller Foundation to fight against hookworm, from 1920 to 1922. The center and periphery categories are explored in the study of Bahian insertion in the national scientific debate. However, i find that, even though Bahia occupied a peripheral space within national science, its mens of science developed a discourse linked to eugenics, and that was opposed to the narrative of local subordination.
|
|
11
|
-
DIANA MARGARIDA DOS SANTOS CATARINO
-
The Companhia do Queimado (1852-1905). Unequal impacts on the urban fabric of Salvador and the profession of waiters
-
Líder : LIVIO SANSONE
-
MIEMBROS DE LA BANCA :
-
FABIO MACEDO VELAME
-
JEFERSON AFONSO BACELAR
-
LIVIO SANSONE
-
TEREZA MARAT MENDES
-
Data: 23-dic-2019
-
-
Resumen Espectáculo
-
In this work, we problematize the strategy thatCompanhia do Queimado developed the distribution of potable water in Salvador in the temporality of its operations: 1852 to 1905. Founded with the objective of obtaining profitability through the sale of waterin the "pennas" households, the Company distributed the resource to those who could not pay for the household service through the installation of "casas de vendagem" and monumental fountains, developing spaces of contrast between the technology and the consumption habits of the city. Inserted in the context of the transition from slavery to liberalism, its management interfered with the aguadeirosthat traditionally supplied the city and that with it maintained their importance in the supply through resale and distribution. Occupying the spaces of the monumental fountains, imported from Europe, which were intended to be spaces of representation of modernity, the presence of aguadeirosin this equipment mirrored the black image of the city that tried so hard to hide itself in the propaganda that motivated European emigration.The "casas de vendagem" as alternative sales spaces tried to remove the aguadeirosfrom the main squares, transporting them to installations formulated in precarious spaces, with only one door, whose insalubrity was denounced by doctors from the Faculty of Medicine. Dissatisfaction with the Company's service was a constant occurrence in the face of irregular supplies, justified by frequent droughts and difficulties in service: abuses, quality, sales price and resale of watercolours.Salvador inscribed thisdynamic in its spaces through compensatory relations that resulted from the lack of this essential element in the wells of its backyards, in its habits of consumption and experience of the collective spaces of the squares. The fountains were progressivelydisarticulated, dismantled and suppressed from the city space in a continuous process of resignification of the 20th century, aggravating the continued lack of potable supply in the collective space and demonstrating how the articulation of water was involved in racial problematizations that contributed to the worsening of social inequalities in the gradual process of social redistribution of status.
|
|
|
Tesis |
|
1
|
-
DANIELA GALDINO NASCIMENTO
-
THE THIRD SPACE - Confluences between the children's literature and the law 10.639 / 03
-
Líder : FLORENTINA DA SILVA SOUZA
-
MIEMBROS DE LA BANCA :
-
CYNTHIA DE CASSIA SANTOS BARRA
-
FLORENTINA DA SILVA SOUZA
-
MARCELO NASCIMENTO BERNARDO DA CUNHA
-
MARIA ANÓRIA DE JESUS OLIVEIRA
-
MONICA DE MENEZES SANTOS
-
SIMONE SOUZA DE ASSUMPCAO
-
Data: 26-abr-2019
-
-
Resumen Espectáculo
-
This thesis deals with the place of children's literature in the teaching of Afro-Brazilian history and culture.To this end, considering the character of affirmative action of Law 10.639/03, I analyze the impacts of such policy on the collections of the School Library National Program (PNBE), in the Brazilian literary and publishing market, aiming the period ranging from 2003 (year of the approval of the aforementioned law) to 2010 (year of the CNE Opinion no. 15/2010, which deals with racial stereotypes in the children's and youth literature). In this context, starting from a critical postcolonial position, I return to the notion of "Third Space" (Cf. BHABHA 1990, 1996, 2010) - as an antagonistic energy - to address the reconfiguration of children's literary writing and discuss the transformation of cultural value within the scope of literary creation: the tense transition from the condition of object to subject of enunciation, which implies a discursive positioning capable of provoking displacements of meanings. In these terms, a branch of the contemporary Brazilian children's literature, identified as LijAfro, is considered in its contestatory aspects. Black authorship, the protagonism of black characters, the reversal of racial stereotypes, the diasporic representations, the look of cultural translation and the afromitologies, as enunciative components of the Third Space in LijAfro, are analyzed in a comparative way in seven works: O menino Nito (Sonia Rosa, Pallas), Betina (Nilma Lino Gomes, Mazza Publishing), Os nove pentes d’África (Cidinha da Silva, Mazza Publishing), Os gêmeos do tambor (Rogério Andrade Barbosa, DCL), O comedor de nuvens (Heloísa Pires Lima, Paulinas), Itan de boca a ouvido (Ruy Póvoas, Editus) Omo-oba: histórias de princesas (Kiusam de Oliveira, Mazza). In analyzing them as representative of a contemporary literary and editorial segment, I emphasize the reversal of racial stereotypes, intergenerational flows (childhood and old age), dialogues with the African ancestry, representations of African cultures for Brazilian readers, as well as the discursive strategies to strengthen bonds between readers and characters. In the analytical treatment given to the images that make up the visual plan of the works, I emphasize the strategies of combating the spectacularization of the black body (Cf. HALL, 1997, 2016) and the inferiorization of Africa and the diaspora (Cf. HALL, 2009; BHABHA, 2010) , discussing how illustrators act at the limit of discourses that ratify hierarchizations, invisibilities and stagnations. The approach contemplates the articulation between the verbal and visual planes, considering the main references for the analysis of the visual plan are Hall (1997, 2016), Manguel (2001), Van der Linden (2011) and Hunt (2010). Comprehending LijAfro in this way, we analyze the Third Space in its disjunctive properties as an activity which denies the forms of cultural domination and racial subjection, and at the same time we envisage the insertion of these dissident textualities in the reading formation of children, as well as of the educators, researchers and literary mediators.
|
|
2
|
-
Beatriz Giugliani
-
THE ABANDONMENT OF BLACK YOUNG PEOPLE in HIGH SCHOOL: an interdisciplinary study in public schools in the city of São Félix (BA)
-
Líder : OSMUNDO SANTOS DE ARAUJO PINHO
-
MIEMBROS DE LA BANCA :
-
OSMUNDO SANTOS DE ARAUJO PINHO
-
CLAUDIO ALVES FURTADO
-
LIVIO SANSONE
-
URPI MONTOYA URIARTE
-
ROSANA RODRIGUES HERINGER
-
Data: 20-ago-2019
-
-
Resumen Espectáculo
-
This investigation proposes a critical-interpretive anthropological approach to understand the phenomenon of boys' school lag in relation to girls in high school in a public school in the “Recôncavo Baiano” region in Northeastern Brazil. The phenomenon of boy’s school lag, which until recently was considered a specific problem for industrialized countries, according to the UNICEF report (2003), since a few decades ago has also been recognized in most Latin American and Caribbean countries. The research used the production of strategies and methods that are predominantly qualitative in order to identify and analyze the processes that have led the young black boys of the “Recôncavo Baiano” to leave school behind, interrupting their studies through evasion or abandonment, as well as the daily forms of resistance of those who attend, and through them, to perceive the way in which they negotiate and interpret their position as a subject facing the challenge of school. Through possible dialogues with the interaction subjects, in subjective interlocution, in the political and social sense of anthropology made out with those that are subjects of the investigation, our everyday practices in the field, which we pursued almost obsessively, were truly defining beyond the communicative contexts. The dialogues were about who our subjects are, what they say about their school tracks, their modes of life and their life projects, the meaning of school for them, what are their fears, desires, and interests, the parameters based on which they build their masculinities in school daily life and out of it, considering those students who attend school, those who have already finished and those who have dropped out. There are multiple questions that have arisen since the initial phase of the research, for example, why do “CERG” students drop out of school or are progressively "abandoned" by it? In this way, have the singularities and complexities of their lives, or who are the boys who fail at school, or those who keep up the challenge, been perceived? In what way do they interpret and confront the values of hegemonic masculinity? If we recognize that it is black boys from the poorest strata of the population who are the main victims of school failure, the discussion of the construction of racialized masculinities and the relationship they establish with the schooling process becomes urgent.
|
|
3
|
-
EUMARA MACIEL DOS SANTOS
-
THE TESSITURE OF THE WORD: A STUDY ON AFRICAN ORALITY IN THE LITERARY WORK OF AMADOU HAMPÂTÉ BÂ
-
Líder : VALDEMIR DONIZETTE ZAMPARONI
-
MIEMBROS DE LA BANCA :
-
VALDEMIR DONIZETTE ZAMPARONI
-
JESIEL FERREIRA DE OLIVEIRA FILHO
-
FELIX AYOH OMIDIRE
-
JOSE HENRIQUE DE FREITAS SANTOS
-
FERNANDA MURAD MACHADO
-
Data: 27-ago-2019
-
-
Resumen Espectáculo
-
In this study, an analysis of the approaches of the African oral tradition in the literary work d'Amadou Hampâté Bâ was encouraged. The Malian author who collected, compiled and published French, the official language of Mali, many popular fula and bambara stories. From these stories emerge from representations of cultures and history of the Sahel region of Africa, while presenting orality as the driving force of the teaching transmission chains millennia, through proverbial lines, stories, poetry, and generate meanings and life orientations. epistemology of many African societies. Then, methodologically, we analyzed the literary production of Amadou Hampâté Ba, namely the following books: Little Bodiel (1993), He has no quarrel, New Tales Savannah (1999), Kaidara (1969), Amkoullel, the Fulani child (1991), Yes my commander! (1996), The Strange Destiny of Wangrin (1973) and Life and Teaching of Tierno Bokar (1980). AT from them, the potential of these literary archives was considered a source of knowledge that conveys African cultural and historical teachings, through a generational logic. Therefore, as an African civilizing value, tradition was observed in its importance for the maintenance of cultural practices at the center, as well as for colonial influences in the dynamics of traditions and breaks. The research findings concluded that there is a need to launch a call for reflection on the potential of this work for African studies in the contexts of Africa and the diaspora as well as on the need to reinvent usages and senses. of orality today and the possibility to use new methods of collecting and communicating to the public such oral narratives, so that they do not get lost in the scrambling of the timeline. For this analysis, Theoretical references of Ruth Finnegan (1970), Innocence Mata (2013), Teresa Maria Manjate (2000, 2015) and Ana Mafalda Leite (1998) were used to promote reflections on orality and African literatures; Achille Mbembe (2001), Elikia M'Bokolo (2009), Valentin Yves Mudimbe (2013), Joseph Ki-Zerbo (2010), Paul Gilroy (2001), Paulin Hountondji (1996, Paulin Hountondji (1996, 2010, 2012), José Castiano (2012), Basilele Malomalo (2014) and Fábio Leite (1993; 1995), postulating the history, the philosophy of the memory, education, in addition to African cultural matrices; Jan Vansina (2010), Laura Padilha (2007), Boubacar Barry (2000) and Amarino Oliveira de Queiroz (2007) discuss questions relating to oral tradition and practical practices. Lourenço Rosário (1989), Aboua Blaise (2012) and Mamadouu Diwara (2003) with studies on African narratives. For a discussion about culture and identities, there are the contributions of Homi Bhabha (1998) and from Stuart Hall (2000). With regard to the discussions on ancestry, they were supported in the formulations of Eduardo Oliveira (2007).
|
|
4
|
-
JOSÉ ELIAS ROSA DOS SANTOS
-
Slavery in Africa: paths and detours of conflicting memories in Guinea Bissau
-
Líder : VALDEMIR DONIZETTE ZAMPARONI
-
MIEMBROS DE LA BANCA :
-
ANTONIO EVALDO ALMEIDA BARROS
-
CLAUDIO ALVES FURTADO
-
LIVIO SANSONE
-
PATRICIA ALEXANDRA GODINHO GOMES
-
SÍLVIO MARCUS DE SOUZA CORREA
-
VALDEMIR DONIZETTE ZAMPARONI
-
Data: 28-ago-2019
-
-
Resumen Espectáculo
-
Space of constructions of identities and political clashes, the field of the memories has gained, in the recent decades, more and more prominence. The creation of sites of memory, destinies of thousands of people eager to rebuild and revive narratives about "their" ancestors have been seen around the world. However, remembering and forgetting are Siamese twins, being part of the same process of constructing the narratives present in these sites. Guinea- Bissau has been strving to build its sites of memory, seeking to be part of this worldwide memorial and heritage vacancy. In constructing the Memorial of Slavery and Slave Trade, in Cacheu, the origins of the country are searched, focusing on an important page of history that has not occupied the space in Guinean institutions, including school curricula. The Memorial of Cacheu has been carrying out a dynamizing role in the constructions of memories that, far from situating the themes in a distant temporality, places them in a current perspective following a tendency of memorials of other countries. But, just as it highlights memories and their places, the Cacheu Memorial also spells out forgetfulness, as it emphasizes a narrative that has been called port slavery out there, not offering spaces for stories that depict issues slavery and outside the European circle of influence, obeying the point of view of the so-called nationalist African historiography. The narratives that offer information that may be of fundamental importance to a broader understanding of slavery on Guinean soil are absent from the Cacheu Memorial (these reports address internal conflicts, the participation of African peoples and leaders in trade of slaves and the existence of resistance to slavery) as well as the places of memories linked to these memories. Sites where in the past there were ports, water wells, bolanha, among others, are visited and celebrated, being, however, absent from patrimony preservation policies, academic research and memory institutions. However in the reaserch they are the main concerns.
|
|
5
|
-
ANGELA LANO
-
ISLAMIC RADICALISM AND WESTERN GEOPOLITICAL AGENDA: ALLIANCES AND CONFLICTS IN THE CASE OF LIBYA, FROM THE REVOLT AGAINST GADDAFI TO THE CURRENT DAYS
-
Líder : LIVIO SANSONE
-
MIEMBROS DE LA BANCA :
-
CLAUDIO ALVES FURTADO
-
LIVIO SANSONE
-
LUCIA AVALLONE
-
TANIA TRIBES
-
VALDEMIR DONIZETTE ZAMPARONI
-
Data: 01-nov-2019
-
-
Resumen Espectáculo
-
This doctoral thesis aims to highlight, through a path that began with the study and historical analysis of Islamic radicalism/political Islâm from its origins to the present day, the links and collaborations between radicalism and the western agendas, with special attention to Libya. The central question was whether, in the wake of the “Arab Spring” that involved North Africa and the Near and Middle East, political Islam, in its various ideological and operational expressions, had instrumentally collaborated with NATO, and the Western powers that are part of it, and with some Arab Gulf states for the overthrow of the Gaddafi regime. Moreover, the question is whether political Islam and Western agendas had planned (initially each for themselves and then jointly) a regime change, and if this were not a goal shared by the majority of the Libyan population, which required some social, political and economic change, and not the collapse of the Jamâhîriyya. The bibliographical and field work of these years of research shows that this hypothesis has concrete foundations, verified through books, articles and analysis of important international scholars - university professors of anthropology, political science, international relations, history, Islamic studies and geopolitics -, declassified documents from international 10 intelligences and governments, and interviews conducted in North Africa and Europe with Libyans and with Muslims from various Arab and European countries. From the various sources - primary and secondary - it is highlighted that the 2011 revolt and the current situation in Libya have multiple and diverse internal and external causes: certainly, at the base of the uprising there was a general need for internal change, for greater spaces for social and political debate, more equity in the distribution of wealth and power; however, popular actions were infiltrated, deverted and manipulated by groups linked to political Islâm - from the Muslim Brotherhood to al-Qâ‘ida and Dâ‘ish - and by the Western powers that had been planning a regime change for years. For these Islamist movements, followers of the doctrine of the medieval ideologue Ibn Taymiyya, Gaddafi and his Green Revolution represented a blasphemous form of government, in antithesis to the “government of God” they preached, which needed to be overthrown: the Colonel was the “tyrant” who had to be killed. E-mail exchanges between US Secretary of State Hillary Clinton and his adviser Sidney Blumenthal confirm that rebels in eastern Libya included many jihadist elements who had infiltrated the National Transitional Council. The emails also show that French President Nicolas Sarkozy was very concerned about Gaddafi's projects in Africa - adoption of the gold dinar for oil and trade transactions, the African central bank, etc. - revealing that all this posed a “serious threat” to the Western economic-financial status quo and was one of the real reasons for NATO's war against Libya. By March 2011, politicians and international intelligences were aware of the serious risk posed by the presence of radical Islâm and terrorism, ready to exploit the power vacuum that the war was creating in Libya; however, this awareness did not make them desist from their plans.
|
|
6
|
-
DÉBORA CARLA PEREIRA GUIMARÃES
-
The Brasilian Boys and Cacau do Pandeiro: Professional Paths for Black Musicians in Salvador
-
Líder : ANGELA ELISABETH LUHNING
-
MIEMBROS DE LA BANCA :
-
ANGELA ELISABETH LUHNING
-
CRISTIANE MARIA GALDINO DE ALMEIDA
-
ELISA GORITZKI
-
KATHARINA DORING
-
LIVIO SANSONE
-
VALDEMIR DONIZETTE ZAMPARONI
-
Data: 18-dic-2019
-
-
Resumen Espectáculo
-
Salvador's first black orchestra, the “Brasilian Boys”, founded by the brothers of Mestre Cacau, musicians of oral tradition, who performed in city events from the 1930s, was part of the urban music that accompanied the development of the city from 1930 to 1960. The aim of this research is to explore the question of the professionalization of these musicians, having Mestre Cacau as a reference, and his connections with the spaces and traditions of the city. The methodology used in this work involved exploratory research and oral history. Oral statements were cross-referenced with other sources, such as local newspapers, trade magazines, photographs and a specific bibliography on urban music. The results allowed us to identify the influences of families and personalities of places such as Rio Vermelho (such as the Taboada, Marques Porto, Villas Boas and Pinheiro de Souza families) and Vila Matos (especially the Cruz family); the city's religious festivals and commemorations, including the outskirts of Rio Vermelho, Amaralina and Pituba; the consolidation of orchestras and other types of musical ensembles; the formation of musicians from various places who joined the orchestra “Brasilian Boys”; repertoires used from 1930 to 1960, considering the various relations and cultural interactions established; strategies for including black city musicians in the cultural activities and programming of the time, as well as changes in existing musical programming; the accompaniment of the performance of the musicians and formation of the diverse ensembles, besides the repertoires and the participation of the public. It was concluded that the professionalization of these musicians occurred mainly through their experiences, keeping up to date with the market demand, and the established connections allowed them to insert themselves in the spaces in search of affirmation, survival and recognition.
|
|