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Disertaciones |
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1
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LUIZE SANTOS DE QUEIROZ
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PERCEPTION ET SIGNIFICATION ESTHÉTIQUE EN MUSIQUE
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Líder : SILVIA FAUSTINO DE ASSIS SAES
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MIEMBROS DE LA BANCA :
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SILVIA FAUSTINO DE ASSIS SAES
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VINICIUS DOS SANTOS
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MATHEUS HIDALGO
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Data: 26-abr-2019
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Resumen Espectáculo
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RÉSUMÉ
Il est facile de souscrire à la thèse selon laquelle le sens musical est indissociablement perceptif. Ce que nous présentons comme musique, c’est-à-dire l’apparence musicale et son sens incarné, est compris par nous, avant tout, par un effort d’abstraction. En ce sens, sur la base théorique, c'est-à-dire la phénoménologie de la perception du philosophe M. Merleau-Ponty et de son virage ontologique, nous prendrons plus systématiquement la musique et le sens musical, même si le philosophe n'a pas tardé approche. De cette manière, l’objet de la recherche est d’abord créé dans une composition musicale telle qu’elle peut être vécue à travers le processus corporel et perceptif, mais aussi dans la manière dont elle est prise dans le domaine du langage en tant qu’expression du monde, qui prend forme à travers la chanson. Dans le cadre de cette recherche, il est destiné, dans les limites des possibilités présentes, à jeter les bases d’une procédure phénoménologique et ontologique d’analyse musicale, concernant la perception et la signification, donnée dans le monde vécu à partir de l’expérience corporelle et linguistique. Nous explorerons les concepts de sensation, perception, expression, corps, schéma corporel, champ phénoménal et monde en tant que force motrice pour une discussion dans le cadre de la phénoménologie et traiterons de la façon dont ces concepts se déroulent dans le tour ontologique de l'auteur étudié, être appliqué pour penser la musique, en comprenant que Perception et Sens sont des participants à la construction du sens.
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2
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ALEXANDRE BARREIROS DE CARVALHO FONSECA
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On the concept of the work of art in Arthur Danto
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Líder : SILVIA FAUSTINO DE ASSIS SAES
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MIEMBROS DE LA BANCA :
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DIOGO GURGEL
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RAFAEL LOPES AZIZE
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Rachel Cecília de Oliveira Costa
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SILVIA FAUSTINO DE ASSIS SAES
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Data: 28-jun-2019
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Resumen Espectáculo
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ABSTRACT
The present dissertation has as main objective to investigate the concept of work of art proposed by Arthur Coleman Danto with the purpose of verifying its capacity to differentiate the mere things of works of art. The research will analyze, in parts, each one of the constituent elements of the concept of work of art presented by Danto and its consequent applications with the objective of differentiating works of art from mere things. As is known, Danto develops his reflections on contemporary art under the impact of the productions of some American pop art artists. This work intends to investigate the conception of work of art proposed by Danto, in view of the successive formulations of his theories and some criticisms that were made to him. Although Danto's philosophical approach to art overcomes the task of definition, I will limit the scope of this research to the definition of his concept of art and to some notions he has presented and which have somehow become well known in the contemporary discussion of difference between "works of art" and "mere real things".
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3
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LUIZ FELIPE MAGALHÃES DE MELO
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Anthropology, morphology and metaphilosophy in Wittgenstein
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Líder : RAFAEL LOPES AZIZE
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MIEMBROS DE LA BANCA :
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RAFAEL LOPES AZIZE
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SILVIA FAUSTINO DE ASSIS SAES
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DIOGO GURGEL
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Data: 04-jul-2019
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Resumen Espectáculo
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The object of this dissertation is the philosophical dimension and metaphilosophical dimension of Ludwig Wittgenstein's (1889-1951) Remarks on Frazer’s Golden Bough (1967). The Remarks correspond to a collection of philosophical notes whose general relevance to the whole of Wittgenstein's work can be established: in a more superficial way, as to its philosophical dimension; and in a deeper way, as to its metaphilosophical dimension. As for the philosophical dimension of the Remarks, that is, as regards the object of Wittgenstein's philosophical investigation, the text can be read as a critique of the anthropological method employed by J. G. Frazer (1854-1941) in his masterpiece, namely The Golden Bough (1890-1915). As for Wittgenstein's method of philosophical investigation, the text can be read as an appropriation of the morphological method employed by O. A. G. Spengler (1880-1936) and a self-criticism of the old philosophical method employed by Wittgenstein in his first book of philosophy, namely, the Tractatus Logico-Philosophicus (1921); but above all as an exercise in the employment of a new philosophical method, still in its most elementary condition, which would be improved throughout Wittgenstein's late philosophy, and would be declared by the philosopher himself as his greatest philosophical legacy. Thus, our object concerns not only the philosophical nature of Wittgenstein's critique of Frazer's anthropology but also the metaphilosophical nature of Wittgenstein's appropriation of Spengler's morphology and, above all, self-criticism of his own philosophy. The objective of this dissertation is to investigate the relation of Wittgenstein's critique to Frazer's anthropology and the appropriation of Spengler's morphology with the employment of his new philosophical method and his reflections on the nature of philosophy. In other words, it is a question of showing how the philosophical dimension and the metaphilosophical dimension of the Remarks overlap each other; and how we can apprehend the second from the first. Therefore, this dissertation was divided in two parts: the first, dedicated to the questions external to the text of the Remarks; and the second, dedicated to the internal questions to the text of the Remarks. The first part was divided into two chapters: one on the historical context of the intermediate period of Wittgenstein's philosophy and the purpose that led him to the writing of the Remarks; and another on the problems that occurred in the process of editing and publishing the Remarks from the Wittgenstein’s Nachlass that imply in problems relevant to their exegesis. The second part was also divided into two chapters: one on the philosophical dimension of the Remarks, that is, on Wittgenstein's critique of Frazer's anthropology; and another on the metaphilosophical dimension of the Remarks, that is, on Wittgenstein's appropriation of Spengler's morphology and the formation of a new philosophical method.
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4
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ANA LÚCIA DOS SANTOS E SANTOS
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Practices of Freedom in Foucault's Thought
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Líder : JULIANA ORTEGOSA AGGIO
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MIEMBROS DE LA BANCA :
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JULIANA ORTEGOSA AGGIO
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VINICIUS DOS SANTOS
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GIOVANA CARMO TEMPLE
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Data: 05-jul-2019
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Resumen Espectáculo
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This research proposes to analyze in Foucault's thought two possible conceptions of freedom. On the one hand, politics (genealogical axis) that, through governmentality, the strategic field of power relations, implies mutual relations that make room for resistance; on the other hand, ethical freedom (ethical axis – subjective), which is presented in the examination made of the practice of freedom in late stoicism, from self-care, through regular exercises that allow the individual to to live life as art, since ethics, as a reflected practice, is also an exercise of freedom. Indeed, ethics as a practice of freedom, as something that transforms the world and oneself, occurs in the encounter with the other, far from being an solitary with the self, is realized in association with others. In this way, we will try relate ethical freedom to politics, showing how the individual practices freedom to from the care of the self, and understand how it is possible to problematize this practice of freedom as a movement of resistance, since when the individual resists the power of the other through self-practices, a variety of possibilities opens up, and this it only occurs because the individual is free. From this perspective, the game existing in the relationships takes place from the government, that is, from the conduction of conducts, and must give way to resistance movements, that is, instead of just understanding the mechanisms of driving or letting oneself be driven, it is necessary to resist it, so that there can be possibility of the development of forms of counter-conducts, which happen as opening to new subjectivities in the field of insubordination, of disobedience.
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5
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ALINE VALÉRIA RAMOS DE ALMEIDA
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Acrasia and Ignorance in Aristotle
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Líder : JULIANA ORTEGOSA AGGIO
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MIEMBROS DE LA BANCA :
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ADRIANA SANTOS TABOSA
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GISLENE VALE DOS SANTOS
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JULIANA ORTEGOSA AGGIO
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Data: 03-oct-2019
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Resumen Espectáculo
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The aim of this work is to analyze akrasia and ignorance from reading NE VII.3 in the light of three issues: (i) why do we sometimes act against our better judgment while when we know what we must do? (ii) how can we refer to akrasia in terms of ignorance; and, (iii) which object (teleutaia protasis) it is related to the akratic failure, i.e., which element of the practical syllogism lies in the akratic’s subject failure: it’s a failure of understanding the minor premise or a failure on conclusion of the act? While on the one hand there’s a Socratic opinion, from Protagoras Plato’s dialogue, that no one could act against what he knows to be correct, except by ignorance, then akrasia doesn’t exist at all; on the other hand, there’s an opinion that is entirely possible for someone, in an affected state, acts contrary to his better judgment, based on the arguments mentioned above and opinions about the phenomenon of akrasia our purpose here consist in analyze akrasia, as a conflict of desires, in order to understand why is it that despite the power of our practical intellect to leader us to practice good actions we are easily influenced by our appetites? In parallel to the Socratic argument on akrasia, we must point out in this contex what kind of ignorance is linked to this phenomenon analyzed by Aristotle. At the end, we aim to explain in a suitable form how the appetite overcomes the boulesis acting as an obstacle for the intellect.
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6
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RODRIGO GOTTSCHALK SUKERMAN BARRETO
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Silencing as an epistemological problem
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Líder : WALDOMIRO JOSE DA SILVA FILHO
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MIEMBROS DE LA BANCA :
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BRENO RICARDO GUIMARÃES SANTOS
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FELIPE ROCHA LIMA SANTOS
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GIOVANNI ROLLA
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Data: 25-nov-2019
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Resumen Espectáculo
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The objective of this dissertation is to analyze silencing as an epistemological problem. The way it is understood in this work, silencing refers to a communicative phenomenon in which a sender keeps his words to himself instead of enunciating them to his interlocutor. As a linguistic problem, the harmful silence is not that derived from a strategy or deliberation in which the alleged emitter gives way in turn for his interlocutor to pronounce himself, on the contrary, it refers to an imposed silence in which the emitters are coerced not to manifest themselves. With regard to this problem as an epistemological question, the type of communicative act in question are those aimed at transmitting knowledge to other people. From Miranda Fricker's inaugural work, Epistemic Injustice: Power and Ethics of knowing (2007), a fruitful field of investigation was opened in analytical philosophy about how social relations can negatively interfere in the production, maintenance and dissemination of knowledge practices. This work is situated in the field of social epistemology and, therefore, conceives individual and collective agents within the contexts and dynamics of the real world, considering the social structures to which it is subjected - in this sense, moving away from the subject of knowledge taken in abstract by classical epistemology. Based on these considerations, the purpose of this dissertation is to understand the role of testimony in the cognitive life of other people, to analyze the epistemically dysfunctional mechanisms that induce certain individuals and groups to be silenced and, finally, to glimpse possibilities of reverting these processes through virtues and practices that promote epistemic justice, that is, the opening and inclusion of marginalized agents in epistemic practices.
Translated with www.DeepL.com/Translator
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7
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GENIVAL CARVALHO BATISTA
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ACTION, CHARACTER AND MORAL RESPONSIBILITY IN ARISTOTELES: THE CASE OF THE INTEMPERANT
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Líder : JULIANA ORTEGOSA AGGIO
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MIEMBROS DE LA BANCA :
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JULIANA ORTEGOSA AGGIO
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GISLENE VALE DOS SANTOS
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ADRIANA SANTOS TABOSA
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Data: 12-dic-2019
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Resumen Espectáculo
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ok
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8
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MARCUS GABRIEL MIRANDA SANTOS
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The Adventures of Freedom: Action and Thought in Hannah Arendt's Work
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Líder : NANCY MANGABEIRA UNGER
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MIEMBROS DE LA BANCA :
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LEONARDO JORGE DA HORA PEREIRA
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NANCY MANGABEIRA UNGER
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WENDEL ANTUNES CINTRA
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Data: 16-dic-2019
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Resumen Espectáculo
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This investigation – from the standpoint of present reality and based on Hannah Arendt's philosophical work – looks for the possible relations between the fundamental human activities of action and thinking. The careful analysis of Arendt's work, I wish to argue, be it focused on studying our mental activities or historical events and the phenomenality characteristic of the universe of action, points out the existence of a central axis for understanding what configure the peculiarity of the beings we are. This same axis is what will allow us, considering the proposed, to expose the nature of the relationships between action and thinking while trying to understand our time and the depth of the crisis we are in. Such an axis focuses on the Arendtian notion of freedom, and this notion comes to light through the hypothesis that human freedom, the central factor of our humanity, is a cyclical political exercise to which converge mutually, in harmonic tension, the activities of acting and thinking. In order to corroborate this hypothesis, are investigated, in a transversal way across the text, three dimensions of human existence taken as constitutive of the understanding of freedom here at stake: a) the metaphorical discursive language we are capable of, b) the singular personality we perform in the world and c) our faculty of reflective judgment.
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Tesis |
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1
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DIOGO CAMPOS DA SILVA
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Transcendental aspects in the notion of truth around Being and Time
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Líder : ACYLENE MARIA CABRAL FERREIRA
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MIEMBROS DE LA BANCA :
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ACYLENE MARIA CABRAL FERREIRA
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CLAUDIA PELLEGRINI DRUCKER
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DENISE MAGALHÃES DA COSTA
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GILFRANCO LUCENA DOS SANTOS
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THIAGO ANDRE MOURA DE AQUINO
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Data: 13-mar-2019
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Resumen Espectáculo
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By following the tracks left by Heidegger, we argue that metaphysical thought should be considered transcendental when: a) it understands the being as a priori; b) as condition of possibility; c) as transcendental regarding the entities and the way we deal with them; and d) when such understanding of being tends to self-foundation, which always takes place associated with a certain conception of men. Thus, the main hypotheses of this dissertation are, namely: i) Heidegger focused on Husserlian theory of truth – which take that into account as experienced and noticed identity in the act of evidence – and on Aristotelian thought regarding noetic truth, thus finding transcendental features which influenced his thinking about the truth as disclosure during the 1920s; ii) the way Heidegger exposed and dealt with truth in the first stage of his philosophy was affected by the four features of the mathematical project-of-being mentioned above. We conclude this dissertation by showing the paths pursued by Heidegger since the 1930s in order to overcome the transcendental perspective which distinguished his first notion of truth.
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2
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Rodrigo Oliveira de Araujo
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The question of writing in the work of Walter Benjamin.
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Líder : SILVIA FAUSTINO DE ASSIS SAES
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MIEMBROS DE LA BANCA :
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CARLA MILANI DAMIÃO
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EDVALDO SOUZA COUTO
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FERNANDO GIGANTE FERRAZ
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JOSE CRISOSTOMO DE SOUZA
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JOÃO EMILIANO FORTALEZA DE AQUINO
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SILVIA FAUSTINO DE ASSIS SAES
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WASHINGTON LUIS LIMA DRUMMOND
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Data: 12-abr-2019
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Resumen Espectáculo
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ARAÚJO, Rodrigo Oliveira. The question of writing in the work of Walter Benjamin. Doctoral thesis. Graduate Program in Philosophy. Universidade Federal da Bahia, Salvador, 2018.
Walter Benjamin has found that the issue of presentation (Darstellung) has historically proven to be a problem immanent to philosophical doing in itself. The present work aims to understand how he confronted this problem in the scope of his philosophical writing. The thesis deals with this theme through three perspectives that it considers structuring in the author's work: the way in which he understood language and place of writing in this process of understanding; the place of writing in his epistemological critique, as well as in his presentation of the aesthetic concept of allegory; and, finally, the theme of philosophical writing in its connection with politics. The discussion on this connection is based on the relationship that Benjamin established with the literary experiments present in the historical vanguards of the late nineteenth and early twentieth centuries through his own remarkably experimental writing. The thesis intends, therefore, to offer a detailed examination of Benjamin's conceptualization of the subject of writing in philosophy, and of the way in which he faced the question by shifting, experimenting, and exercising in various ways his own activity as a writer of a very peculiar philosophy.
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3
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LAIZ FRAGA DANTAS
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The problem of normativity in critical theory: Nancy Fraser and the contemporary debate
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Líder : JOSE CRISOSTOMO DE SOUZA
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MIEMBROS DE LA BANCA :
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FILIPE AUGUSTO BARRETO CAMPELLO DE MELO
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HILTON LEAL DA CRUZ
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JOSE CRISOSTOMO DE SOUZA
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LEONARDO JORGE DA HORA PEREIRA
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Nathalie de Almeida Bressiani
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Data: 16-jul-2019
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Resumen Espectáculo
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We intend to deal with the debate about the normative criterion that the contemporary Critical Theory wants to take, considering the thinking of Nancy Fraser as the axis of this debate, observing the challenges that contemporary multicultural societies present to us, the social struggles and their new conformations, late capitalism, and how the theoretical tools of this philosophical tradition can be effective in managing today's social reality. Since the emergence of Critical Theory, the question of how to base social diagnoses and justify statements about the processes of social regression, crisis and emancipatory potentials, is a defining element of the possibility of criticism. The debate covers issues such as the relationship between theory and practice, the place where the critical theorist speaks in relation to the society that analyzes, beyond the historical processes of social development, perceived through this broader picture. In order to maintain the original aim of social critique, to establish diagnoses and prognoses of societies, contemporary critical theorists face the question of how to reconcile the normative character demanded by the critic, with attention to the complex and very dynamic context of societies in capitalist democracies of our time, combining a universalist intention and with the particularity.
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4
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PEDRO DE SOUZA RODRIGUES NETO
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Economy, Moral and Human Nature in Hume's Philosophy
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Líder : JOAO CARLOS SALLES PIRES DA SILVA
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MIEMBROS DE LA BANCA :
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DANIEL TOURINHO PERES
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FERNÃO DE OLIVEIRA SALLES
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HUGO EDUARDO ARAUJO DA GAMA CERQUEIRA
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MARCOS RIBEIRO BALIEIRO
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MARIANA DE ALMEIDA CAMPOS
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MAURO CASTELO BRANCO DE MOURA
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PEDRO PAULO PIMENTA
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RAFAEL LOPES AZIZE
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Data: 09-ago-2019
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Resumen Espectáculo
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The philosophy of David Hume has as one of its characteristics the fact of unifying what was traditionally thought to belong to the scope of necessity and that which belonged to the realm of freedom. Hume thinks of Nature as a unity, and although his works have internal divisions that distinguish the matters between which is relative to the understanding, which is relative to the passions and which is relative to the morals, what we perceive is that these divisions only serve to show that the scope of disciplines can be integrated under the same approach, under the same explanatory principle, just as Newton unified heavens and Earth under universal gravitation. But his thought was reformulated, and what appeared in the third book on morals in the Treatise of Human Nature is dispersed in his later synthesis in appendices to the Enquiries concerning Human Understanding and concerning the principles of Morals and in his Essays Moral, Political and Literary. In these texts we find his reflection on issues such as justice, property, contracts and a series of aspects related to Economics and Politics, understood under the treatment that he dispenses to luxury, refinement, excess and superfluous, as far as he considers them as objects at once of morals and passions. Hume’s moral sentimentalism imposes the consideration of these themes in the key of the consideration between private interest and public interest, the sovereign agency and the good of the Nation, in a reflection in which moral development is not dissociated from material prosperity. Thus, a more precise understanding of these texts promotes not only the opportunity to consider his philosophy as a totality that faces the empirical issues expressed in History, Politics and Economy, but allows us to discern the position of Hume in vivid debates of his time, in a moment when Economics was being formed as a scientific body of knowledge separated from Morals. His peculiar way of understanding human nature allowed him to formulate a series of economic considerations that do not dissociate them from moral reflection, since for Hume the passions are the human motive. Thus understood, his contributions carry the marks that characterize economics to this day: that of being a body of probable knowledge, founded rather on probability than on the certainty of internal laws known in the manner of ultimate causes; and to constitute an amalgam of descriptions and prescriptions, at the same time meant to explain economic phenomena and influence their future courses. Hume’s economic reflection thus provides elements to consider the various theoretical traditions in which contemporary Economics divides today, in as much as it points out that the operation of separation from Morals has not been definitively completed and may not be possible to do so. It poses itself as a possible synthesis; and although limited to some aspects and little served of precise calculation tools to guide political and economic actions, it already offers several elements that have continued to populate the theoretical universe of Economics, as for example the notions of utility, pleasure, excess and the importance of feelings for the explanation of economic phenomena.
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5
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MURILO GARCIA DE MATOS AMARAL
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RUSSELL AND THE GRAMMATICS OF A SCIENTIFIC PHILOSOPHY
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Líder : JOAO CARLOS SALLES PIRES DA SILVA
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MIEMBROS DE LA BANCA :
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ABEL LASSALLE CASANAVE
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JAIMIR CONTE
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JOAO CARLOS SALLES PIRES DA SILVA
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RAFAEL LOPES AZIZE
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RAQUEL ANNA SAPUNARU
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Data: 27-nov-2019
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Resumen Espectáculo
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This work explores the construction processes of a specific language to philosophy in Bertrand Russell. The aim was to understand how he determined the vocabulary and syntax of the language used in his logical atomism, with attention to the notions of existence and experience. In order to do that, I had to examine how his analysis of propositions and concepts served to this purpose. I have noted that Russell tried to guide these analyses through non-dogmatic precepts, which are align with his idea of a scientific philosophy. I have identified that his analysis of propositions seeks to break with a logic unjustifiably restricted to the subject- predicate form, which he thought to be the origin of a defective grammar and thus cause of superfluous metaphysical problems. Moreover, I have identified that his analysis of concepts always seeks to determine the supposed “most fundamental” meaning of a philosophical notion, understanding that its meaning should consist in “the nucleus” of a word’s multiples usual meanings. Thereby, he hoped to prevent a particular meaning of the word from imposing itself on the others without a reason for it. Taking the analysis of propositions and concepts under that basis, Russell tried to precisely determine the meaning of “experience” and “existence” to compose a grammar free of vagueness and ambiguity, compatible with his scientific philosophy. Regarding to “existence”, Russell defines it as a property of propositional functions. Thus, the proposition “a exists” could be best understood as “‘x is a’ is possible” or “‘x is a’ is sometimes truth”. I argue that the meaning of “existence” is further complemented by the fundamental meaning of “experience”, which can be found in the notion of acquaintance. I pointed out that “existence” and “acquaintance” are defined in symbiosis, so that all that exists in the strict sense of the word is what is known by acquaintance. The thesis structure is divided into three chapters. Chapter
1 introduces logical atomism and shows why Russell takes it as a scientific philosophy. Chapter 2 explains its capital method – which is logical analysis – and provides two examples of analysis of propositions. Finally, Chapter 3 shows how the analysis of propositions and concepts serves to the construction of a philosophical grammar. In addition, an annex brings the translations of two texts, “Le réalisme analytique” and “Knowledge by Acquaintance and Knowledge by Description”, after a commentary on the thesis’ impact on our translation choices.
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6
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GUSTAVE CAVALCANTE MARQUES
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PHENOMENOLOGY OF THE MEANING OF INTERCORPOREITY AS THE ORIGINAL BASIS OF SYMBOLIC PRACTICES
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Líder : MONCLAR EDUARDO GOES DE LIMA VALVERDE
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MIEMBROS DE LA BANCA :
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CLAUDINEI APARECIDO DE FREITAS DA SILVA
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GENILDO FERREIRA DA SILVA
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MAURO CARBONE
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MONCLAR EDUARDO GOES DE LIMA VALVERDE
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VINICIUS DOS SANTOS
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Data: 19-dic-2019
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Resumen Espectáculo
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The present work starts from the investigation of the statute of the relation between the body and the conscience, demonstrating how the unfolding of this relationship will enable the construction of a horizon of meaning that can be shared, establishing an opening for the intersubjectivity, which, being always inscribed within the scope of sensibility, will enable not only the individual sensible apprehension of reality data, but also the sharing of the senses elaborated through the expressiveness of the body, revealing this last as a true channel of communication. In this sense, we intend to describe the articulation between the biological dimension of the organism, its self-regulation and its unfolding into a model of integration of functions that will structure, in an integral whole and interdependent, motor skills, affectivity, sexuality, and language. This structuring will found the perfectly elaborate mental space that is the hallmark of man, which it will function as the center from which all your expressive endeavors will derive. In As a result of this integration, we will assume intercorporeality as the concrete mode of intersubjectivity, unequivocally establishing the fact that a communication originating from between the individuals operated by the sensitivity pathway. Through this movement it will be possible describe the genesis of meaning from the sensitive intertwining of the individual body, things and others, intertwining this grounding in the spontaneous experience of a world which will unfold in an articulated language - elaborated from the intersubjective elements cataloged by community experience - and its institutions derivatives. Finally, as a result of this itinerary, we intend to support the hypothesis that this spontaneous communication is only possible because we have always been connected with each other through our body so that we find in the incorporeality the dimension of our existence that sustains and from which all our symbolic practices sprout.
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